AVADHUTA GITA OF DATTATREYA PDF

Avadhuta Gita of Dattatreya, an ancient text of pure Nonduality describing Self- Realization and the transcendence of all else. Contains the Sanskrit (devanagari) . Avadhuta Gita of Dattatreya with English translation and exhaustive introduction by Kanoo Mal published in On other page(s): History and calligraphy of the The Avadhuta Gita Source: # 73 to 75, Reprinted from Abhayananda, S., Dattatreya: The Song Of The Avadhut .

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Jul 29, Darshan rated it it was amazing. Understand that the Self is continuous Being, The One within all, without any division. I am not bound, nor am I liberated; I’m Brahman, and nothing else.

Avadhuta Gita of Dattatreya

Free from attachment and aversion, free from imperfections am I, fate and providence exist not in me. The text’s nirguni Brahman ideas influenced the poetry dathatreya Kabirstates Rigopoulos.

The statement that the Self is describable or indescribable cannot stand. It is neither a part nor is It divided. In It there is no “you” and no “I”, therefore family and caste exist not therein. Avadhhta Advertising Find, attract, and engage customers. No trivia or quizzes yet. T here is no action, Either present, future, or past, Which has been performed or enjoyed by me. Self is free from all differentiations. It possesses neither intellect nor the power of thought. Self is not male or female, nor is It neuter; neither is It happiness nor suffering.

Avadhuta Gita – Wikipedia

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Neither formless nor with form, described in the scriptures as “neither this, nor that”, free from separation and avxdhuta, the true Self reigns supreme. Explore the Home Gift Guide. T he Avadhut lives alone in an empty hut; With a pure, even mind, he is always content.

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Where the one Reality alone is, how can it be said that “this world is illusory” or “this world is not illusory”, “this is a shadow” or “this is not a shadow”? By the Grace of the impersonal, avadhua Reality, those seeking liberation are inspired above all men with the disposition to non-duality, which relieves them of the great fear.

Know that the whole of the universe is forever unchanging. Words cannot describe this consciousness Absolute. Like the full moon is the Self.

Notes by the translator. For you, how can there be any distinction between the day and the night? I’m not the doer, nor am I the enjoyer; I do not pervade anything, nor am I pervaded.

Having lost his identity in the Self, free from the limitations of the illusory world, free also from the perfections of Yoga, thus walks the Avadhut. You are imperishable and eternal, then why do you cry? Whether he dies conscious or in coma, in a holy temple or in the house of an untouchable, he obtains liberation, becoming the all-pervading Reality.

He is the ever-free Reality [Brahman]. No instructions and no rituals are there for me. That all-pervasive ever blissful Reality, Immortality-giving knowledge am I. Neither a fool nor an expert am I, neither silent nor of many words; how can I speak of reasoning or argument since I am free even from the taint of Nirvana? Know all forms, physical and subtle, as illusion. Good and evil are in the mind, and not in you. Neither that which is imagined, nor the imagination exist in you; know that cause and effect touch you not.

That Reality, Self, by whose power the whole universe is born, in which it abides and to which it finally returns like bubbles and waves in the sea, is realised by the wise. Neither paradise nor heaven exist in the Self.

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There is neither unity nor duality in the Self, nor unity-duality, neither smallness nor greatness, neither emptiness nor fullness. Return to Book Page. When my mind began to meditate on You, it lost all interest in objects. Shopbop Designer Fashion Brands. When as a pilgrim, I began to journey towards You, then my little notions of all-pervasiveness of the Self died.

We are all one, and morality is created by man for man. In him is neither purity nor impurity. He who has conquered the feelings of pleasure, wrath, avarice, attachment, vanity and aversion, this one is peace itself, and free from all pride.

Teachings and quotes of the The Avadhuta Gita

Space-like Immortality-giving knowledge Absolute am I. Absolute Reality alone is, as pure consciousness. In whatever place and in whatever state the yogi dies, his spirit is absorbed into That, as, on the destruction of the jar, the space in the jar is united with absolute space. You are all the absolute Reality, free from all change, the same within and without, absolute bliss. The Self is free from day and night, and therefore the conception of Its pilgrimage in time and space is no true one.

This is the height of worship, and this is the culmination of all prayer. I wouldn’t want to be without it.