The great Mahasidda Tilopa said to Naropa: “Mahamudra cannot be taught.” The most The great Ganges river is used as a metaphor to describe Mahamudra. – Buy The Life of Tilopa and the Ganges Mahamudra book online at best prices in India on Read The Life of Tilopa and the Ganges. Tilopa (–) was born in either Chativavo (Chittagong), Bengal or Jagora, Bengal in India . External links[edit]. An English translation of “The Ganges Mahamudra” · Several English translations of “The Ganges Mahamudra”.

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And one of the common features of all of these different ways is a sense of extraordinary openness and groundlessness of experience, which in Buddhism is often referred to as emptiness.

The text for our course is this, which you should all have a copy of. Without any verbal utterance, your speech becomes like an gahgessound inseparable from emptiness.

Investment in samsara is futile; it is the mahaamudra of every anxiety. If this fetter or bondage of thought is loosened, there is no doubt that you will be liberated. Siddha means one of capability. And so, your own practice here is going to create the conditions which will allow you to appreciate and take in mahamurda this text, what this song is pointing to.

However there are a couple of little wrinkles.

Once their blessings enter your heart, your own mind will be released. At first the yogi feels his mind to be turbulent like the upper course of a rushing ganves.

When you settle in this, all evil and distortion burn up. The conceptualized maintenance of vows actually causes you to impair the meaning of samaya. At first your karma is like a river falling through a gorge; In mid-course it flows like a gently meandering River Ganga; Gangws finally, as a river becomes one with the ocean, It ends in consummation like mahaumdra meeting of mother and son.


Complete release from extremes is the supreme king of views. Customers who bought this item also bought. If you meditate in this way, you will burn the veil of karmic impurities.

Tilopa’s Mahamudra Teaching to Naropa

If you sever the root of a living tree, the branches will quickly wither and die. Until you abide in the ongoing state of awareness by means of myriad gazes and [modes of] focused attention, make effort!

If the mind is dull and you are unable to practice these instructions, Retaining essential breath and expelling the sap of awareness, Practising fixed gazes – methods of focussing the mind, Discipline yourself until the state of total awareness abides. Thus practicing, in time you will reach Buddhahood. When maturity is reached, the river flows smoothly and patiently with the powerful sweep of the Ganges. This particular mahamudr or yidam is very closely associated with a mahamudra transmission.

Renounce arbitrary, habitual views.

Ganges Mahamudra – class | Unfettered Mind

Pith instructions on Mahamudra. Thoroughly examine mundane things or the things of the world. If you are without desire, if you do not dwell in extremes, You will see the dharmas of all the teachings. Wikiquote has quotations related to: For example, [when] vapors from the earth or clouds disperse into space, they have gone nowhere and yet do not remain anywhere. The currents mahamucra samsara constantly carry them away.


The mind is like ganves midst of space. So, the hardships in our lives. Through many techniques or branches such as gaze and holding the mind, tighten awareness until it stays put, exerting tension or effort until awareness comes to rest in that state or in its nature.

Marpa finalized his translation at Pulahari in the north of India. Those who follow tantra and the vehicle of the paramitas, the Vinaya, the Sutras, and the various teachings of the Buddha with an attachment for their individual textual traditions and their individual philosophy will not come to see luminous Mahamudra, because the seeing of that luminosity or clear light is obscured by their intention and attitude.

The union of skillful means and knowledge brings blessings. A single light dispels it all. Dream-like and illusory, they cannot last! You will never realize that which is uncreated through created dharmas.

Ganges Mahamudra by Tilopa (translated by Lama Yeshe Gyamtso)

If you want to know what is beyond intellect and action, Cut your mind at its root and rest in naked awareness. Hopeless self-existence is the supreme king of the fruition.

Thoroughly examine mundane things or the things of the world. Simply rest in that original unborn state and without meditating or not-meditating, let appearances resolve back into Ultimate Reality dharmata. Those who disbelieve it Are fools who ever wallow In misery and sorrow.